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FORE:The night was cold, and the two armies lay on the ground. In the middle of the night Anderson of Whitburgh, a gentleman whose father had been out in the 'Fifteen and who knew the country well, suddenly recollected a way across the bog to the right. He communicated this to Hepburn of Keith and Lord George Murray, who went to waken the prince, who, sitting up in his heap of pea-straw, received the news with exultation. He started up, a council was called, and as it drew towards morning it was resolved to follow Anderson as their guide immediately. An aide-de-camp was despatched to recall Lord Nairn and his five hundred, and the army marched after Anderson in profound silence. It was not without some difficulty that they crossed it, after all; some of the soldiers sank knee-deep, and the prince himself stumbled and fell. When they reached the firm ground the mounted pickets heard the sound of their march, though they could not see them for the thick fog. The dragoon sentinels demanded who went there, fired their pistols, and galloped off to give the alarm. FORE:Whether Spinoza ever read Plato is doubtful. One hardly sees why he should have neglected a writer whose works were easily accessible, and at that time very popular with thinking minds. But whether he was acquainted with the Dialogues at first hand or not, Plato will help us to understand Spinoza, for it was through the door of geometry that he entered philosophy, and under the guidance of one who was saturated with the Platonic spirit; so far as Christianity influenced him, it was through elements derived from Plato; and his metaphysical method was one which, more than any other, would have been welcomed with delight by the author of the Meno and the Republic, as an attempt to realise his own dialectical ideal. For Spinozism is, on the face of it, an application of geometrical reasoning to philosophy, and especially to ethics. It is also an attempt to prove transcendentally what geometricians only assume��the necessity of space. Now, Plato looked on geometrical demonstration as the great type of certainty, the scientific completion of what Socrates had begun by his interrogative method, the one means of carrying irrefragable conviction into every department of knowledge, and more particularly into the study of our highest good. On the other hand, he saw that geometricians assume what itself requires to be demonstrated; and he confidently expected that the deficiency would be supplied by his own projected method of transcendent dialectics. Such at least seems to be the drift of the following passage: FORE: