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ONE:THE GOD OF THE KITCHEN. THE GOD OF THE KITCHEN.

ONE:��Yes, it��s just a matter of business, isn��t it?�� he said.{188}

ONE:XLIII "YES, AND BACK AGAIN"

ONE:ENTRANCE TO THE CAVE OF THE WINDS. ENTRANCE TO THE CAVE OF THE WINDS."In China and some other countries it is not considered necessary to give the girls any education; but in Japan it is not so. The girls are educated here, though not so much as the boys; and of late years they have established schools where they receive what we call the higher branches of instruction. Every year new schools for girls are opened; and a great many of the Japanese who formerly would not be seen in public with their wives have adopted the Western idea, and bring their wives into society. The marriage laws have been arranged so as to allow the different classes to marry among[Pg 258] each other, and the government is doing all it can to improve the condition of the women. They were better off before than the women of any other Eastern country; and if things go on as they are now going, they will be still better in a few years. The world moves.

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THREE:We are whitened by frost, we are chilled by the breeze��

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ONE:Mrs Goodford finished her plum tart.

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THREE:I covered it fiercely and sunk my brow upon it. And thereupon the wave of folly drew back, and on the bared sands of recollection I saw, like drowned things, my mother's face, and Gholson's and the General's, and Major Harper's, and Ned Ferry's, and Camille's. Each in turn brought its separate and peculiar pang; and among those that came a second time and with a crueler pang than before was Camille's.

THREE:"As you have observed, the Buddhist temples contain the statue of Buddha, while the Shinto temples have nothing of the sort. For all practical purposes, you may compare a Buddhist temple to a Catholic church, with its statues and pictures of the saints; and a Shinto temple to a Protestant church, with its bare walls, and its altar with no ornament of consequence. The Buddhists, like the Catholics, burn a great deal of incense in front of their altars and before their statues; but the Shintoists do not regard the burning of incense as at all necessary to salvation. Both religions have an excellent code of morals; and if all the adherents of either should do as they are told by their sacred teachers, there would not be much wickedness in the country. As for that matter, there is enough of moral precept in nearly every religion in the world to live by, but the trouble is that the whole world will not live as it should. Buddhism is more than five hundred years older than Christianity. The old forms of Shintoism existed before Buddhism was brought to Japan; but the modern is so much changed from the old that it is virtually, as I told you, a reformation of Buddhism. At all events, that was the form which it assumed at the time the Shogoon's government was overthrown.

THREE:

THREE:Our camp was in the heart of Copiah County, Mississippi, a mile or so west of Gallatin and about six miles east of that once robber-haunted road, the Natchez Trace. Austin's brigade, we were, a detached body of mixed Louisiana and Mississippi cavalry, getting our breath again after two weeks' hard fighting of Grant. Grierson's raid had lately gone the entire length of the State, and we had had a hard, vain chase after him, also.

ONE:"I haven't asked his reason; I've asked you a question."��I��ll see you home then,�� he said. ��You can��t go alone.��

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ONE:It is said that a man��s conduct is coloured and inspired by his religion, but it is equally true to say of another and more numerous class that their religion is coloured and inspired by their conduct. {2}Certainly that was the case with Mr Keeling. His life did not so much spring out of his religion, as his religion out of his life; and what he felt every Sunday morning and evening in church was the fruit, the stern honey distilled, so to speak, from the mental and moral integrity which had pervaded him from Monday till Saturday inclusive. All the week the bees collected that store of provender which was transmuted into the frame of mind which was equivalent in him to religion. It did not in the smallest degree enter into his week-day life: his week-day life secreted it, and he found it very well expressed for him in the sermon of Dr Inglis and the fiercer of King David��s psalms. The uprightness, honesty, and industry which he demanded from himself he demanded also from others; but it was not his religion that inspired those excellent qualities. They inspired it.

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THREE: