ONE:At last, when it was very late, the reciter lifted the heavy idol on to his head. A few worshippers followed him, carrying the flowers, the little jars and the baskets offered to the goddess, and the procession marched off towards the Ganges; while the nautch-girls went on with their performance, giving loud, sharp shrieks out of all time with the shrill but somnolent music.
THREE:In the further room were four sufferers past all hope: one in the anguish of delirium that made him cry out the same words again and again, in a hoarse voice that was growing fainter. He was held by two attendants. Another lay with chattering teeth; a third was struggling violently, hidden under his coverlet; the fourth seemed unconscious, apathetic.
THREE:Coolies in white turbans were busy round the machines. They are very skilful, but work with determined slowness as a mute rebellion against the humiliating coercion of obeying a thing of wood and iron, and above all of obeying it without stopping, for the ideal of every Hindoo is to do nothing. And this rose to positive martyrdom when, in the absence of our own servants, who were nowhere to be found, one of these craftsmen, a Brahmin, strictly forbidden by his religion ever to touch the food of the disbelievers, or even the[Pg 294] vessels they use, was obliged to make tea for us. Looking utterly miserable, the poor fellow weighed out the leaves, put them into little antique earthenware pots, and poured on the boiling water. A sand-glass marked how long the infusion was to stand. He even brought us some pretty little crackle basins that looked as if they had come out of some old-world convent pharmacy; but the poor man could not bring himself to pour the tea outhe fled.
THREE:Yellow palaces, mirrored as gold in the luminous waters of the Ganges, came into view; cupolas quivering with dazzling lustre against the intense skyand then the whole city vanished. Nothing was to be seen but a suburb of shabby buildings, the commonplace railway station crowded by a Burmese pilgrimage of Buddhists come from so farwho knows why?to the holy Indian city. Yellow priests and white doll-like figures dragging bundles that fell open, dropping the most medley collection of objects to be picked up and stowed into the parcels again, only to roll out once more. A yelling crowd, hustling and bustling, shouting from one end of the station to the other, and finally[Pg 155] departing, like a flock of sheep, in long files down the dusty road, to be lost at last in the little bazaar.
