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THREE:With regard to the universal soul of Nature, there is, indeed, no difficulty at all. In giving a sensible realisation to the noetic ideas, she suffers no degradation or pollution by contact with the lower elements of matter. Enthroned on the outer verge of the cosmos, she governs the whole course of Nature by a simple exercise of volition, and in the enjoyment of a felicity which remains undisturbed by passion or desire. But just as we have seen the supreme Nous resolving itself into a multitude of individual intelligences, so also does the cosmic soul produce many lesser or partial souls of which our own is one. Now these derivative souls cannot all be equal, for that would be to defeat the purpose of creation, which is to realise all the possibilities of creation from the highest to the lowest. Thus each has an office corresponding to her place in the scale of perfection.452 We may say of the human soul that she stoops to conquer. Her mission is to cope with the more recalcitrant forms of matter. It is to the struggle with their impurities that the troubles and passions of our life are due. By yielding to earthly temptations, we suffer a second fall, and one much more real than the first; by overcoming them, as is perfectly in our power to do, we give scope and exercise to faculties which would otherwise307 have remained dormant and unknown. Moreover, our soul retains the privilege of returning to her former abode, enriched by the experience acquired in this world, and with that clearer perception of good which the knowledge of its opposite alone can supply. Nay, paradoxical as the assertion may seem, she has not entirely descended to earth, but remains in partial communication with the noetic world by virtue of her reasoning faculty; that is to say, when its intuitions are not darkened and disturbed by the triumph of sensuous impressions over the lower soul. On this and on many other occasions, Plotinus betrays a glimmering consciousness that his philosophy is purely subjective, and that its attempted transcendentalism is, in truth, a projection of psychological distinctions into the external world. Starting with the familiar division of human nature into body, soul, and spirit (or reason), he endeavours to find an objective counterpart for each. Body is represented by the material universe, soul by the animating principle of Nature, reason by the extramundane Nous. Under these three heads is comprised the totality of real existence; but existence itself has to be accounted for by a principle lying above and beyond it, which has still to be obtained by an effort of abstraction from the data that self-consciousness supplies.453If it went like this, she thought, she might get to the cross-road first, and beyond. The four men would not matter much then, if she could but stop her husband. Why had he started back alone��and carrying money too? It was foolhardy. But then there was so little money, she knew, that he had probably not thought of it as booty. She turned her uncovered head and listened. Her hair had fallen loose and was streaming out in the wind. She could not hear the others now. They must be well behind.

THREE:On a fine Sunday morning in June the triumphant general rode into a supply camp twelve miles north of the line, and spoke to the officer in command. "Nice morning, Colonel," he said. And then his quick eyes spied the most desirable thing in all the camp. It was a tin wash basin set on a potato box. The triumphant general dismounted, and washed his face.Just for a moment it hesitated, then started with the bronco spring, jumping the dead mules, shying from right to left and back again, and going out through the gates at a run. Cairness held on with his knees as he had learned to do when he had played at stock-rider around Katawa and Glen Lomond in the days of his boyhood, as he had done since with the recruits at hurdle drill, or when he had chased a fleet heifer across the prairie and had had no time to saddle. He could keep his seat, no fear concerning that, but it was all he could do. The pony was not to be stopped. He had only what was left of the halter shank by way of a bridle, and it was none at all. A Mexican knife bit would hardly have availed.

THREE:FIVE-GUINEA PIECE OF GEORGE I.

THREE:222

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