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THE END OF THE '45. (After the Painting by John Pettie, R.A., by permission of the late Captain Hill.) このページの先頭です
ONE:Speaking seriously, Jeff replied to Larrys challenge.Still the affairs of Wilkes continued to occupy almost the sole thought and interest of the Session. On the 23rd of November the question of privilege came up; and though he was absent, having been wounded in a duel, it was actively pushed by the Ministers. Mr. Wilbraham protested against the discussion without the presence of Wilkes, and his being heard at the bar in his defence. Pitt attended, though suffering awfully from the gout, propped on crutches, and his very hands wrapped in flannel. He maintained the question of privilege, but took care to separate himself from Wilkes in it. The rest of the debate was violent and personal, and ended in voting, by two hundred and fifty-eight against one hundred and thirty-three, that the privilege of Parliament did not extend to the publication of seditious libels; the resolution ordering the North Briton to be burnt by the hangman was confirmed. These votes being sent up to the Lords, on the 25th they also debated the question, and the Duke of Cumberland, Lord Shelburne, and the Duke of Newcastle, defended the privilege of Parliament as violated in the person of Wilkes. In the end, however, the Ministers obtained a majority of a hundred and fourteen against thirty-eight. Seventeen peers entered a strong protest against the decision. On the 1st of December there was a conference of the two Houses, when they agreed to a loyal address to the king, expressing their detestation of the libels against him.
ONE:Besides the general religious movement which had long been in action, and was daily gaining strength from the increasing barbarisation of the empire, there was, at this juncture, a particular cause tending to bring Greek philosophy into close alliance with the mythology which it had formerly rejected and denounced. This was the rapid rise and spread of Christianity. St Augustine has said that of all heathen philosophers none came nearer to the Christian faith than the Neo-Platonists.528 Nevertheless, it was in them that the old religion found its only apologists and the new religion its most active assailants. We have already alluded to the elaborate polemic of Porphyry. Half a century later, the same principles could boast of a still more illustrious champion. The emperor Julian was imbued with the doctrines of Neo-Platonism, and was won back to the ancient faith by the teaching of its professors.
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THREE:Frederick of Prussia, meanwhile, had been beset by Austrians, Russians, and French, and had never been able to retire to winter quarters. He had continued to blockade Schweidnitz amid frost and snow, and having reduced it, at the very first symptoms of spring he suddenly burst into Moravia, and invested Olmütz, its capital. There he had to contend with the able and cautious Marshal Daun and General Laudohn, nearly as efficient. Laudohn managed to seize three thousand waggons, bringing from Silesia supplies for Frederick; and whilst the king was in this state of destitution for food even for his army, a hundred thousand Russians, under General Fermor, were marching steadily on Berlin. They had taken K?nigsberg, laid waste the whole country beyond the Vistula, and then pushed on for the Oder. They had arrived before Küstrin, only a few marches from Berlin, when Frederick, leaving his brother, Prince Henry, to keep Daun and Laudohn in check before Olmütz, marched against them. A terrible battle took place on the plain of Z?rndorf, near Custrin, in which neither Prussians nor Russians gave quarter, and which lasted from nine in the morning till seven at night. Twenty thousand Russians were left killed or wounded on the field, and eleven thousand Prussians. The Russians retired with reluctance, and did not wholly evacuate the Prussian territory till the end of October. But Frederick himself, long before that time, had been compelled to hurry back to the support of his brother Henry, whom Daun had driven back into Saxony. He fixed his camp at Hochkirch, near Bautzen, and close to the Bohemian lines. But a few mornings after, before daybreak, Daun and Laudohn burst into his camp by a combined movement, and threw the whole into confusion before the troops could muster. When Frederick awoke at the uproar and rushed from his tent, all around was one fearful scene of slaughter and flight. The news of this defeat of the generally victorious Prussians threw the court of Vienna into ecstacies, for they thought that Frederick was ruined; and so he might have been had Daun been as alert to follow him up as he had been successful in surprising him. But Daun was naturally slow; a very few days sufficed for Frederick to collect fresh forces around him, and he suddenly darted away into Silesia. There he raised the siege of Neisse, which was invested by another division of the Austrian army; then, falling back on Dresden, threatened by Daun, he drove him back, and, marching to Breslau, fixed there his winter quarters.The other alternative was to combine the dialectical idealism of Plato with the cosmology of early Greek thought, interpreting the two worlds of spirit and Nature as gradations of a single series and manifestations of a single principle. This was what Aristotle had attempted to do, but had not done so thoroughly as to satisfy the moral wants of his own age, or the religious wants of the age when a revived Platonism was seeking to organise itself into a system which should be the reconciliation of reason and faith. Yet the better sort of Platonists felt that this work could not be accomplished without the assistance of Aristotle, whose essential agreement with their master, as against Stoicism, they fully recognised. Their273 mistake was to assume that this agreement extended to every point of his teaching. Taken in this sense, their attempted harmonies were speedily demolished by scholars whose professional familiarity with the original sources showed them how strongly Aristotle himself had insisted on the differences which separated him from the Academy and its founder.407 To identify the two great spiritualist philosophers being impossible, it remained to show how they could be combined. The solution of such a problem demanded more genius than was likely to be developed in the schools of Athens. An intenser intellectual life prevailed in Alexandria, where the materials of erudition were more abundantly supplied, and where contact with the Oriental religions gave Hellenism a fuller consciousness of its distinction from and superiority to every other form of speculative activity. And here, accordingly, the fundamental idea of Neo-Platonism was conceived.
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THREE:It is a valley of death now, parched and desolate, a waste of white sandthe dry bone dust of the cycles. But then, when the lava came surging and boiling and flaming across the plain, not a thin stream, but a wide, irresistible current, there was life; there was a cityone city at least. It is there now, under the mass of sharp, gray, porous rock; how much of it no one knows. But it is there, and it has given up its unavailing hints of a life which may have been older than that of Herculaneum and Pompeii, and is as much more safely hidden from the research of the inquiring day as its walls are more hopelessly buried beneath the ironlike stone than are those of the cisalpine cities beneath their ashen drift.
Then were all right! Larry leaped to his feet. We can restore the jewels!203
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