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ONE:About a fortnight after the birth of the baron's son was the feast of All-hallows, and from All-hallows eve to the Purification of the Virgin, was little less than a continued festival. Mummers and maskers attired in fantastic habits, wearing garlands of holly and ivy on their heads, and bearing branches of the same in their hands, were to be met, dancing and singing along the roads that led to the castles of the barons, or to the broad beetling houses of those of a lesser degree. The castles, the manor-houses, and even the dwellings of those whom, one would think, could have no earthly object in view in their building but convenience, accorded little with, or rather was in direct opposition to, our present ideas of domestic comfort. The spaciousness of the apartments, lighted, perhaps, by a solitary window, whose small chequered panes, encased in a heavy frame, and divided into three compartments by two solid beams, curved, and meeting at the top in a point, were rendered still more gloomy by the projecting buttresses of the windows above; but still the very construction of the buildings was favourable to hospitality. A dozen, or twenty, or thirty, or fifty persons, according to the rank of the host, might be accommodated, and not the slightest inconvenience felt. The more the merrier, was undoubtedly the adage then: guests were greeted, especially on winter nights, with a genuine hospitable welcome, because, although the capacious hearth looked snug and cheerful, there was a dreariness in the void beyond��in the undefined and distant shadows of the apartment��that could alone be dispelled by additional lights and smiling faces. It will consequently be a natural conclusion, that in the castles of the nobles, and in the houses of those immediately or progressively beneath them, the arrival of the merry mummers was hailed with almost childish delight.

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