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THREE:This rude, coarse discipline was thoroughly uncongenial to the Crown Prince. He was a boy of delicate feelings and sensitive temperament. The poetic nature very decidedly predominated in him. He was fond of music, played the flute, wrote verses, and was literary in his tastes. He simply hated chasing boars, riding on the sausage car, and being drenched with rain and spattered with mud. The old king, a mere animal with an active intellect, could not appreciate, could not understand even, the34 delicate mental and physical organization of his child. It is interesting to observe how early in life these constitutional characteristics will develop themselves, and how unavailing are all the efforts of education entirely to obliterate them. When Frederick William was a boy, he received, as a present, a truly magnificent dressing-gown, of graceful French fashion, richly embroidered with gold. Indignantly he thrust the robe into the fire, declaring that he would wear no such finery, and demanded instead a jacket of wholesome homespun. Fritz, on the contrary, could not endure the coarse homespun, but, with almost girlish fondness, craved handsome dress. He had no money allowance until he was seventeen years of age. A minute account was kept of every penny expended for him, and the most rigid economy was practiced in providing him with the mere necessaries of life. When Fritz was in the tenth year of his age, his father gave the following curious directions to the three teachers of his son in reference to his daily mode of life. The document, an abridgment of which we give, was dated Wusterhausen, September 3, 1721:��I am obliged to tell you that I have long forbid counts to be received, as such, into my army; for when they have served one or two years they retire, and merely make their short military career a subject of vain boasting. If your son wishes to serve, the title of count can be of no use to him. But he will be promoted if he learn his profession well.��

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THREE:��There was no credit by trading people even for the necessaries of life. There was no police in the towns. To habits of equity and order there had succeeded a vile greed of gain and an anarchic disorder. The silence of the laws had produced in the people a taste for license. Boundless appetite for gain was their main rule of action. The noble, the merchant, the farmer, the laborer, raising emulously each the price of his commodity, seemed to endeavor only for their mutual ruin. Such, when the war ended, was the fatal spectacle over these provinces, which had once been so flourishing. However pathetic the description may be, it will never approach the touching and sorrowful impression which the sight of it produced.��The merciless satires of Voltaire, exposing Maupertuis to the ridicule of all Europe, proved death-blows to the sensitive philosopher. He was thrown into a state of great dejection, which induced disease, of which he died in 1759. Maupertuis needed this discipline. In the proud days of prosperity he had rejected Christianity. In these hours of adversity, oppressed by humiliation396 and pain, and with the grave opening before him, he felt the need of the consolations of religion. Christian faith cheered the sadness of his dying hours.98

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