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I am Mme. Venotte, she went on. I had the honour to be marchande de dentelles to la sainte reine whom they have sent to God. I wish my children always to see me in the costume I used to wear when Marie Antoinette deigned to admit me to her presence.
ONE:Madame Vige Le Brun

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TWO:The story of her exile is indeed a contrast to that of Mme. Le Brun, who, with none of her advantages of rank and fortune, nothing but her own genius, stainless character, and charming personality, was welcomed, fted, and loved in nearly every court in Europe, whose exile was one long triumphant progress, and who found friends and a home wherever she went.[214]

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TWO:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.
THREE:

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THREE:In April, 1794, they were sent to the Luxembourg where they found the de Mouchy, who had been there five months, and who were lodged in a room over the one in which the Marchale de Mouchy was born. They had also been married at that palace. The three de Noailles were put in the room above them.However, it happened on that night to be unusually quiet, for the inhabitants had been to Versailles after the King and Queen, and were so tired that they were asleep.

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THREE:At a State ball she first saw again the Empress, Marie Thrse, daughter of the Queen of Naples, whom she found much changed in appearance. She had painted her portrait in 1792.

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TWO:Likewise girls at fourteen or fifteen and even younger, who, with us, wear their hair down their backs, their petticoats half way up to their knees, and spend their time in lessons and play, were wives, mothers, court beauties, and distinguished members of society at the French Court of those days.

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But I have no fortune, andQue vous les avez prises.See Madame, people go also to pay their court to Mme. Le Brun. They must certainly be rendezvous which they have at her house.I was of no party, she writes, but that of religion. I desired the reform of certain abuses, and I saw with joy the demolition of the Bastille, the abolition of lettres de cachet, and droits de chasse. That was all I wanted, my politics did not go farther than that. At the same time no one saw with more grief and horror than I, the excesses committed from the first moments of the taking of the Bastille.... The desire to let my pupils see everything led me on this occasion into imprudence, and caused me to spend some hours in Paris to see from the Jardin de Beaumarchais the people of Paris demolishing the Bastille. I also had a curiosity to see the Cordeliers Club.... I went there and I saw the orators, cobblers, and porters with their wives and mistresses, mounting the tribune and shouting against nobles, priests, and rich people.... I remarked a fishwoman.... This pretty spectacle to which she was said to have taken her pupils, was, of course, approved of by the Duke of Orlans, who made the Duc de Chartres a member of the Jacobin Club, by the wish of the Duc dOrlans, assuredly not by mine; but, however, it must be remembered that that society was not then what it afterward became, [416] although its sentiments were already very exaggerated. However, it was a pretext employed to estrange the Duchess of Orlans from me.When Manuel, one of the authors of the September massacres, was taken to the Conciergerie and stood before the tribunal, a group of prisoners standing by, regardless of the gendarmes, pushed him against a pillar, still stained with the blood shed on that fearful day, with cries of See the blood you shed, [106] and through applause and bravos he passed to his doom.
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