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ONE:Hurrah! for the next that dies."It was his habit to go to bed directly after taps when he was officer-of-the-day, and to visit the guard immediately before reveille the next morning. But the requisitions and some troop papers kept him until almost twelve, so that he decided to make his rounds as soon as the clock had struck twelve, and to sleep until sunrise. Felipa had long since gone off to bed. He turned down the lamp, put on his cape and cap, and with his revolver in his pocket and his sabre clicking a monotonous accompaniment went out into the night.
ONE:Hurrah! for the next that dies."It was his habit to go to bed directly after taps when he was officer-of-the-day, and to visit the guard immediately before reveille the next morning. But the requisitions and some troop papers kept him until almost twelve, so that he decided to make his rounds as soon as the clock had struck twelve, and to sleep until sunrise. Felipa had long since gone off to bed. He turned down the lamp, put on his cape and cap, and with his revolver in his pocket and his sabre clicking a monotonous accompaniment went out into the night.
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ONE:Nor did Jeff again cut the gun to listen.The problem was not answered, either by the continued gain in elevation or by the later change of plan.
ONE:Nor did Jeff again cut the gun to listen.The problem was not answered, either by the continued gain in elevation or by the later change of plan.
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ONE:It ended in victory for the vinagrone, but he died from his wounds an hour later. Felipa told Landor so, as they started for a ride, early in the afternoon. "The vinagrone is dead," she said; "Mr. Brewster didn't like my fighting them." Then she assumed the lofty dignity that contrasted so oddly sometimes with her childish simplicity. "He lacks tact awfully. Think of it! He took the occasion to say that he loved me. As though he had not told me so a dozen times before."
ONE:It ended in victory for the vinagrone, but he died from his wounds an hour later. Felipa told Landor so, as they started for a ride, early in the afternoon. "The vinagrone is dead," she said; "Mr. Brewster didn't like my fighting them." Then she assumed the lofty dignity that contrasted so oddly sometimes with her childish simplicity. "He lacks tact awfully. Think of it! He took the occasion to say that he loved me. As though he had not told me so a dozen times before."
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ONE:That the millionaire was genuine, in person and not a caricature, as Dick put it, was evident. Both the nurse, his relative, and his wife, were chatting with him as Jeff delivered the heavy packed ball made up of the gum.
ONE:That the millionaire was genuine, in person and not a caricature, as Dick put it, was evident. Both the nurse, his relative, and his wife, were chatting with him as Jeff delivered the heavy packed ball made up of the gum.
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ONE:
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ONE:It may be said that the One is itself a mystical conception, involving a reversal of all our ordinary beliefs. The universe is a vast multiplicity of objects, held together, if you will, by some secret bond of union possibly related to the personal unity of consciousness, but still neither lost nor confused in its identity. Precisely; but Plotinus himself fully admits as much. His One is the cause of existence, not existence itself. He knows just as well as we do, that the abstract idea of unity has no reality apart from the mind. But if so, why should he associate it, in the true mystical style, with the transports of amorous passion? The question is pertinent, but it might be addressed to other Greek systems as well. We must remember that Plotinus is only commenting and enlarging on Plato. In the Republic also, the Idea of Good is described as transcending the existence and the knowledge which it produces,465 and in the Symposium, the absolute self beautiful, which seems to be the Good under another name, is spoken of in terms not less passionately enthusiastic than any applied by Plotinus to the vision of the One.466 Doubtless the practical sense of the great Attic master did not desert him even here: the object of all thought, in its widest sweep and in its highest flight, is to find room for every possible expansion of knowledge, for every possible elevation of life. Plotinus was a stranger to such broad views; but in departing from Plato, as usual he follows Aristotle. The absolute self-thinking thought of the Stagirite is, when we examine it closely, only one degree less chimerical than the Neo-Platonic unification. For it means consciousness of self without the314 correlative consciousness of a not-self, and as such, according to Aristotle, it affords an eternal felicity equal or superior to the best and happiest moments of our sensitive human life. What Plotinus does is to isolate personal identity from reason and, as such, to make it at once the cause and the supreme ideal of existence. This involves two errors: first a false abstraction of one subjective phenomenon from the sum total of conscious life; and, secondly, an illegitimate generalisation of this abstraction into an objective law of things. But in both errors, Aristotle had preceded him, by dissociating reason from all other mental functions, and by then attributing the whole cosmic movement to the love which this isolated faculty of reason, in its absolute self-existence, for ever inspires. And he also set the example of associating happiness, which is an emotional state, with an intellectual abstraction from which emotion is necessarily excluded.
ONE:It may be said that the One is itself a mystical conception, involving a reversal of all our ordinary beliefs. The universe is a vast multiplicity of objects, held together, if you will, by some secret bond of union possibly related to the personal unity of consciousness, but still neither lost nor confused in its identity. Precisely; but Plotinus himself fully admits as much. His One is the cause of existence, not existence itself. He knows just as well as we do, that the abstract idea of unity has no reality apart from the mind. But if so, why should he associate it, in the true mystical style, with the transports of amorous passion? The question is pertinent, but it might be addressed to other Greek systems as well. We must remember that Plotinus is only commenting and enlarging on Plato. In the Republic also, the Idea of Good is described as transcending the existence and the knowledge which it produces,465 and in the Symposium, the absolute self beautiful, which seems to be the Good under another name, is spoken of in terms not less passionately enthusiastic than any applied by Plotinus to the vision of the One.466 Doubtless the practical sense of the great Attic master did not desert him even here: the object of all thought, in its widest sweep and in its highest flight, is to find room for every possible expansion of knowledge, for every possible elevation of life. Plotinus was a stranger to such broad views; but in departing from Plato, as usual he follows Aristotle. The absolute self-thinking thought of the Stagirite is, when we examine it closely, only one degree less chimerical than the Neo-Platonic unification. For it means consciousness of self without the314 correlative consciousness of a not-self, and as such, according to Aristotle, it affords an eternal felicity equal or superior to the best and happiest moments of our sensitive human life. What Plotinus does is to isolate personal identity from reason and, as such, to make it at once the cause and the supreme ideal of existence. This involves two errors: first a false abstraction of one subjective phenomenon from the sum total of conscious life; and, secondly, an illegitimate generalisation of this abstraction into an objective law of things. But in both errors, Aristotle had preceded him, by dissociating reason from all other mental functions, and by then attributing the whole cosmic movement to the love which this isolated faculty of reason, in its absolute self-existence, for ever inspires. And he also set the example of associating happiness, which is an emotional state, with an intellectual abstraction from which emotion is necessarily excluded.
THREE:But that hasnt kept you away evenings, objected Dick.
THREE:Their pilot needed no instructions.