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× FORE:The King, the royal family, but especially the Queen, were becoming every day more unpopular, the reforms introduced seemed to do no good, only to incite the populace to more and more extortionate demands. The King, having neither courage nor decision, inspired neither confidence nor respect.

× FORE:Not so the Duchess, his wife. Brought up first in a convent and then under the care of her father, whose household, like those of many of the noblesse de robe, was regulated by a strictness and gravity seldom to be seen amongst the rest of the French nobles, Mme. d��Ayen cared very little for society, and preferred to stay at home absorbed in religious duties, charities, and domestic affairs, while her husband amused himself as he chose.

× FORE:��Really,�� she said, ��this question seems to me very difficult to solve. A Queen go to see the sun rise! I do not know whether in the days of Louis XIV. it would not have been thought������

× FORE:M. de Beaune not only refused to receive or speak to the Vicomte de Noailles and La Fayette, but would scarcely allow Pauline to see her sisters, at any rate in his h?tel. When they were announced anywhere he took up his hat and left the house, and the banging of doors in the distance proclaimed his displeasure. It was worse when she was alone with her husband and his father in the evenings. Ever since the fall of the Bastille M. de Beaune had been anxious to emigrate with his family, and Pauline, who shared his opinions, had the same wish. But her husband disapproved of it, and the endless discussions and altercations, in which M. de Beaune was irritated and violent, and his son quiet and respectful though resolute, made her very unhappy.

× FORE:They only went out to church and to take country walks, but after a time some emigr��s arrived at Zug, who, though they did not know them personally, had seen the Duc de Chartres at Versailles, recognised him, and spread the news all over the place.

× FORE:��But my letter has gone,�� he said; ��what shall I do?��

× FORE:In 1786 Mme. Le Brun received an invitation to paint the portrait of Mme. Du Barry, the once lovely and all powerful favourite of Louis XV. With great curiosity she went down to the chateau of Louveciennes, given to his mistress by the late King, where she still lived in luxury but almost in solitude, for of the courtiers and acquaintances who [74] had crowded round her in the days of her prosperity scarcely any remembered her now.

× FORE:S��il d��daigne un frivole encens,

× FORE:In the convent they were safe and at peace, except for another illness of Mademoiselle d��Orl��ans, which left her so weak that Mme. de Genlis was afraid to tell her of the execution of her father in the November of 1794. She persuaded her not to read the French papers, telling her they were full of blasphemies and indecencies not fit for her to see. She had already received news of the execution of her husband, M. de Sillery, by which she was prostrated for a time.But the condition of Pauline, brought up in all the luxury and magnificence of the h?tel de Noailles, and suddenly cast adrift in a country the language and habits of which were unknown to her, with very little money and no means of getting more when that was gone, was terrifying indeed. She did not know where anything should be bought, nor what it should cost; money seemed to her to melt in her hands. She consulted her husband, but he could not help her. If she tried to make her own dresses, she only spoilt the material, as one can well imagine. Their three servants, the German boy, a Dutch woman, and after a little while an English nurse, could not understand each other, but managed to quarrel perpetually and keep up the most dreadful chatter. Her child, this time a son, was born on March 30th, Easter Day. She had looked forward to celebrating that festival at [237] the new church then to be opened, at which many of the young people were to receive their first Communion. Pauline, like all the rest of the French community, had been intensely interested and occupied in the preparations. Flowers were begged from sympathising friends to decorate the altar, white veils and dresses were made for the young girls by their friends, all, even those whose faith had been tainted and whose lives had been irreligious, joining in this touching and solemn festival, which recalled to them their own land, the memories of their childhood, and the recollection of those they had lost.