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ONE:One morning, shortly before dinner call, she sat under the ramada, the deer at her feet, asleep, the little Apache squatted beside her, amusing himself with a collection of gorgeous pictorial labels, soaked from commissary fruit and vegetable cans. The camp was absolutely silent, even the drowsy scraping of the brooms of the police party having stopped some time before. Landor was asleep in his tent, and presently she herself began to doze. She was awakened by the sound of footsteps on the gravel in front of the[Pg 65] ramada, and in another moment a tall figure stood in the opening, dark against the glare. Instantly she knew it was the man with whom she had come face to face long before on the parade ground at Grant, though from then until now she had not thought of him once, nor remembered his existence.

TWO:��Can��t we do anything at all?�� Sandy wondered desperately.

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ONE:The truth is that critics seem to have been misled by a superficial analogy between the spiritualistic revival accomplished by Plotinus, and the Romantic revival which marked the beginning of the present century. The two movements have, no doubt, several traits in common; but there is this great difference between them, that the latter was, what the former was not, a reaction against individualism, agnosticism, and religious unbelief. The right analogy will be found not by looking forward but by looking back. It will then be seen that the Neo-Platonists were what their traditional name implies, disciples of Plato, and not only of Plato but of194 Aristotle as well. They stood in the same relation to the systems which they opposed as that in which the two great founders of spiritualism had stood to the naturalistic and humanist schools of their time��of course with whatever modifications of a common standpoint were necessitated by the substitution of a declining for a progressive civilisation. Like Plato also, they were profoundly influenced by the Pythagorean philosophy, with its curious combination of mystical asceticism and mathematics. And, to complete the analogy, they too found themselves in presence of a powerful religious reaction, against the excesses of which, like him, they at first protested, although with less than his authority, and only, like him, to be at last carried away by its resistless torrent. It is to the study of this religious movement that we must now address ourselves, before entering on an examination of the latest form assumed by Greek philosophy among the Greeks themselves.��That isn��t fast enough!�� objected Pilot Larsen. ��I��d fly that amphibian crate only��I��m too weak and dizzy������

ONE:262

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