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Madame Victoires favourite was the Comte de Provence. She found that he had the most sense and brains, and prophesied that he would repair the faults his brothers would commit.

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For no one knew better than he did the histories and genealogies of his noblesse, and that he did not hesitate to explain them even when to his own disadvantage, the following anecdote shows:Noble comme un Barras, was, in fact, a common saying of the country.
  • TWO:[464]CHAPTER III

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  • TWO:The hardships and horrors of these prisons, though always terrible, were much worse in some than in others. Far the best were the Luxembourg, Portroyal, then called Port Libre, the convents of the Bndictins anglais, the convents des Oiseaux and des Anglaises, and one or two others, which, in the slang of the day, were called prisons muscadines. [103] There were congregated most of the prisoners of rank and refinement, although in most of the prisons there was a mixture of classes and opinions. There the food and accommodation was much better and the officials more civil, or rather, less brutal, and for a long time the prisoners were allowed to go into the gardens, orchards, avenues, and courts belonging to them, also to amuse themselves together until a certain hour of the night.On hearing that they were, he remarked

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THREE:The Comtesse de Noailles frowned.Rushing to him, he threw his arms round his neck, exclaiming
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THREE:
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THREE:Although, thank Heaven, I have never done harm to anybody, she said. I agree with the man who said: They accuse me of having stolen the towers of Notre Dame; they are still in their place, but I am going, for it is clear that they have a grudge against me.
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THREE:

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Nothing could be worse or more threatening. Revolutionary orators came down to Plauzat and soon the whole aspect of the place was changed. Peasants who before wanted to harness themselves to draw their carriage, now passed with their hats on singing ?a ira. Chateaux began to be burnt in the neighbourhood, revolutionary clubs were formed, municipalities and gardes-nationales were organised, and although the greater number of [222] their people would not join in them; cries of la lanterne were heard among the hedges and vine-yards as they walked out, from those concealed, but as yet fearing to show themselves.When the summer came to an end they gave up their visits to the horrible little villa, to the infinite joy of Lisette and her mother.The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.What does that prove? Do not all these brutes say tu nowadays?Pauline had another daughter in May, 1801, and after her recovery and a few weeks with Mme. de Grammont and at the baths at Louche, she went to the district of Vlay with her husband to see if any of the property of his father could be recovered. Their fortunes were, of course, to some extent restored by Paulines inheritance from her mother, and the fine old chateau of Fontenay [81] made them a charming home for the rest of their lives.Her first child, the only one that lived, was born in February, 1780.
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