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Shortly afterwards I met a Netherland Red Cross motor-car. The male nurses, who had met me already on former occasions during the war, recognised me, rushed up to me, and forced me to come with them to the car. Here they tried to explain with a torrential flow of words that I exposed myself to the greatest danger by coming here, as nearly all the soldiers were drunk, shot at every civilian, and so on.Hetty turned pale. But no word of reproach passed her lips. It was no time for that. And she knew by repute the kind of creditor that Gordon had. She merely asked the name of the obdurate creditor.
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TWO:Socrates was, before all things, an Athenian. To under126stand him we must first understand what the Athenian character was in itself and independently of disturbing circumstances. Our estimate of that character is too apt to be biassed by the totally exceptional position which Athens occupied during the fifth century B.C. The possession of empire developed qualities in her children which they had not exhibited at an earlier period, and which they ceased to exhibit when empire had been lost. Among these must be reckoned military genius, an adventurous and romantic spirit, and a high capacity for poetical and artistic productionqualities displayed, it is true, by every Greek race, but by some for a longer and by others for a shorter period. Now, the tradition of greatness does not seem to have gone very far back with Athens. Her legendary history, what we have of it, is singularly unexciting. The same rather monotonous though edifying story of shelter accorded to persecuted fugitives, of successful resistance to foreign invasions, and of devoted self-sacrifice to the State, meets us again and again. The Attic drama itself shows how much more stirring was the legendary lore of other tribes. One need only look at the few remaining pieces which treat of patriotic subjects to appreciate the difference; and an English reader may easily convince himself of it by comparing Mr. Swinburnes Erechtheus with the same authors Atalanta. There is a want of vivid individuality perceptible all through. Even Theseus, the great national hero, strikes one as a rather tame sort of personage compared with Perseus, Heracls, and Jason. No Athenian figures prominently in the Iliad; and on the only two occasions when Pindar was employed to commemorate an Athenian victory at the Panhellenic games, he seems unable to associate it with any legendary glories in the past. The circumstances which for a long time made Attic history so barren of incident are the same to which its subsequent importance is due. The relation in which Attica stood to the rest of Greece was somewhat similar to the relation in127 which Tuscany, long afterwards, stood to the rest of Italy. It was the region least disturbed by foreign immigration, and therefore became the seat of a slower but steadier mental development. It was among those to whom war, revolution, colonisation, and commerce brought the most many-sided experience that intellectual activity was most speedily ripened. Literature, art, and science were cultivated with extraordinary success by the Greek cities of Asia Minor, and even in some parts of the old country, before Athens had a single man of genius, except Solon, to boast of. But along with the enjoyment of undisturbed tranquillity, habits of self-government, orderliness, and reasonable reflection were establishing themselves, which finally enabled her to inherit all that her predecessors in the race had accomplished, and to add, what alone they still wanted, the crowning consecration of self-conscious mind. There had, simultaneously, been growing up an intensely patriotic sentiment, due, in part, to the long-continued independence of Attica; in part, also, we may suppose, to the union, at a very early period, of her different townships into a single city. The same causes had, however, also favoured a certain love of comfort, a jovial pleasure-seeking disposition often degenerating into coarse sensuality, a thriftiness, and an inclination to grasp at any source of profit, coupled with extreme credulity where hopes of profit were excited, together forming an element of prose-comedy which mingles strangely with the tragic grandeur of Athens in her imperial age, and emerges into greater prominence after her fall, until it becomes the predominant characteristic of her later days. It is, we may observe, the contrast between these two aspects of Athenian life which gives the plays of Aristophanes their unparalleled comic effect, and it is their very awkward conjunction which makes Euripides so unequal and disappointing a poet. We find, then, that the original Athenian character is marked by reasonable reflection, by patriotism, and by a tendency towards self-seeking128 materialism. Let us take note of these three qualities, for we shall meet with them again in the philosophy of Socrates.

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Modern agnosticism occupies the same position with regard to the present foundation and possible future extension of human knowledge as was occupied by the ancient Sceptics with regard to the possibility of all knowledge. Its conclusions also are based on a very insufficient experience of what can be effected by experience, and on an analysis of cognition largely adopted from the system which it seeks to overthrow. Like Scepticism also, when logically thought out, it tends to issue in a self-contradiction, at one time affirming the consciousness of what is, by definition, beyond consciousness; and at another time dogmatically determining the points on which we must remain for ever ignorant. It may be that some problems, as stated by modern thinkers, are insoluble; but perhaps we may find our way our of them by transforming the question to be solved.The treatment of the passions by the Stoic school presents greater difficulties, due partly to their own vacillation, partly to the very indefinite nature of the feelings in question. It will be admitted that here also the claims of duty are supreme. To follow the promptings of fear or of anger, of pity or of love, without considering the ulterior consequences of our action, is, of course, wrong. For even if, in any particular instance, no harm comes of the concession, we cannot be sure that such will always be the case; and meanwhile the passion is23 strengthened by indulgence. And we have also to consider the bad effect produced on the character of those who, finding themselves the object of passion, learn to address themselves to it instead of to reason. Difficulties arise when we begin to consider how far education should aim at the systematic discouragement of strong emotion. Here the Stoics seem to have taken up a position not very consistent either with their appeals to Nature or with their teleological assumptions. Nothing strikes one as more unnatural than the complete absence of human feeling; and a believer in design might plausibly maintain that every emotion conduced to the preservation either of the individual or of the race. We find, however, that the Stoics, here as elsewhere reversing the Aristotelian method, would not admit the existence of a psychological distinction between reason and passion. According to their analysis, the emotions are so many different forms of judgment. Joy and sorrow are false opinions respecting good and evil in the present: desire and fear, false opinions respecting good and evil in the future.53 But, granting a righteous will to be the only good, and its absence the only evil, there can be no room for any of these feelings in the mind of a truly virtuous man, since his opinions on the subject of good are correct, and its possession depends entirely on himself. Everything else arises from an external necessity, to strive with which would be useless because it is inevitable, foolish because it is beneficent, and impious because it is supremely wise.Of course I did not know this Count von Schwerin, but because I had just witnessed that funeral, and because it was so striking that men of every class were buried in the same manner, I reported what I saw to my paper. And, tragic fate, in consequence of this, the wife of the late Count heard for the first time of the death of her husband to whom she, a Netherland baroness, had been married at the beginning of the war. At the request of the family I made arrangements so that the grave might be recognised after the war.
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