FORE:It has been shown how universal space and universal thought at once contain and explain each particular space and each particular concept. In like manner, the infinite substance contains and explains space and thought themselves. Contains them, yes, as attributes; but explains them, how? As two among an infinity of attributes. In other words, if we ask why there should be such an existence as space, the answer is because existence, being infinite, must necessarily include every conceivable thing. The argument is strikingly like a principle of the Epicurean philosophy, and may well have been suggested by it. According to Lucretius, the appearance of design in our world need not be attributed to creative intelligence, because infinite atoms moving in infinite manners through infinite time, must at length arrive, after a comprehensive series of experiments, at the present frame of things;562 and the same principle is invoked on a smaller scale to account for the origin of organised beings, of memory, and of civil society.563 In both systems, infinite space is the root-conception; but what Lucretius had legitimately used to explain becoming, Spinoza illegitimately applies to the elucidation of being. At one stroke all empirical knowledge is placed on an priori foundation. By assuming unlimited credit at the bank of the universe we entitle ourselves to draw a cheque for any particular amount. Thus the idea of infinite attributes is no mere collateral speculation, but forms an407 essential element of Spinozism. The known varieties of existence are, so to speak, surrounded, supported, and fixed in their places by the endless multitude of the unknown. And this conception of being as absolutely infinite, is another proof of Spinozas Platonic tendencies, for it involves the realisation of an abstract idea, that is to say, of Being, which the philosopher treats as something more comprehensive than the facts of consciousness whence it is derived.Gloomy as was the Pretender's fortune, it was, nevertheless, infinitely better than that of thousands who had ventured their lives and fortunes in his cause. There were not many prisoners in Scotland, but the clans which had sided with the English Government were hounded on to hunt down those who had been out with the Pretender amongst their hills, and they were hunted about by the English troops under the guidance of these hostile clans; and where they themselves were not to be found, their estates suffered by troops being quartered in their houses and on their lands. In England the prisons of Chester, Liverpool, and other northern towns were crowded by the inferior class of prisoners from the surrender of Preston. Some half-pay officers were singled out as deserters, and shot by order of a court-martial; but the common soldiers were eventually acquitted or let off with light sentences.
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