FORE:Port Libre was a large buildingseveral buildings, [329] in factwith great corridors warmed by stoves; many of the rooms had fireplaces and there was a great salon where the richer prisoners dined. In the evening there were concerts, games, lectures, &c., or people read, wrote, and worked. Collections were made to pay for wood, lights, stores, extra furniture, waterthe richer paid for the poorer. Every one brought their own lights and sat round a great table; a few sans-culottes were there, but the society for the most part was extremely good. Little suppers were given by different prisoners to their friend, better food could be got by paying, also books, letters, parcels, and newspapers. At 9 p.m. was the appel, but they might afterward return to the salon, meet in each others rooms, or even get leave from the concierge to visit their friends in the other buildings. Outside were three walks: the garden, the cloisters, and the cour de laccacia, with palisades and a seat of grass under a great accacia. Often they sat out till eleven at night, and those whose rooms were close by sometimes spent the whole night out of doors.The lofty asceticism of her theories and practice was perhaps almost too severe for ordinary mortals living in the world, and in some respects better adapted for a monastic than a secular life; her emigration, so long delayed, was no time of success and happiness: long years of terror, danger, poverty, fearful trials, and sorrows endured with heroic fortitude and angelic patience, passed before she was restored to France and to the ancient castle which was the home and refuge of her later life.
