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FORE:He must have the diamonds back again. The old man could never have proved that they had come back once more into Leona Lalage's possession by means of a clever plan, but he was in a position now to say and do a great deal of mischief. But for the accident to the motor, things would have been different.

FORE:I was greatly astonished to see a little old man sitting by his house, while all those in the neighbour118hood were burning. His own dwelling had escaped without much damage, and was only hit by rifle bullets. He told me that his family had fled, his son with wife and all children but one, a small boy. At length he left also, but had lost his way outside the town, and returned to his house, where the Germans "allowed" him to remain. I considered that I might after all sleep better in that house than yonder among the soldiers, and asked the little man whether he would put me up for the night. He did not object at all; but in spite of my pressing, he refused absolutely to accept any payment.

FORE:"You needn't say any more," Prout said crisply. "That's the man. You changed the gold for the victim of the Corner House tragedy. Got the numbers?"Such was the transaction which some moderns, Grote among the number, holding Socrates to be one of the best and wisest of men, have endeavoured to excuse. Their argument is that the illustrious victim was jointly responsible for his own fate, and that he was really condemned, not for his teaching, but for contempt of court. To us it seems that this is a distinction without a difference. What has been so finely said of space and time may be said also of the Socratic life and the Socratic doctrine; each was contained entire in every point of the other. Such as he appeared to the Dicastery, such also he appeared everywhere, always, and to all men, offering them the truth, the whole truth, and nothing but the truth. If conduct like his was not permissible in a court of law, then it was not permissible at all; if justice could not be administered without reticences, evasions, and disguises, where was sincerity ever to be practised? If reason was not to be the paramount arbitress in questions of public interest, what issues could ever be entrusted to her decision? Admit every extenuating circumstance that the utmost ingenuity can devise, and from every point of view one fact will come out clearly, that Socrates was impeached as a philosopher, that he defended himself like a philosopher, and that he was condemned to167 death because he was a philosopher. Those who attempt to remove this stain from the character of the Athenian people will find that, like the blood-stain on Bluebeard��s key, when it is rubbed out on one side it reappears on the other. To punish Socrates for his teaching, or for the way in which he defended his teaching, was equally persecution, and persecution of the worst description, that which attacks not the results of free thought but free thought itself. We cannot then agree with Grote when he says that the condemnation of Socrates ��ought to count as one of the least gloomy items in an essentially gloomy catalogue.�� On the contrary, it is the gloomiest of any, because it reveals a depth of hatred for pure reason in vulgar minds which might otherwise have remained unsuspected. There is some excuse for other persecutors, for Caiaphas, and St. Dominic, and Calvin: for the Inquisition, and for the authors of the dragonnades; for the judges of Giordano Bruno, and the judges of Vanini: they were striving to exterminate particular opinions, which they believed to be both false and pernicious; there is no such excuse for the Athenian dicasts, least of all for those eighty who, having pronounced Socrates innocent, sentenced him to death because he reasserted his innocence; if, indeed, innocence be not too weak a word to describe his life-long battle against that very irreligion and corruption which were laid to his charge. Here, in this one cause, the great central issue between two abstract principles, the principle of authority and the principle of reason, was cleared from all adventitious circumstances, and disputed on its own intrinsic merits with the usual weapons of argument on the one side and brute force on the other. On that issue Socrates was finally condemned, and on it his judges must be condemned by us.