ONE:The French minister at the court of Berlin, Count Rothenburg, was a Prussian by birth. He was a man of much diplomatic ability, and a very accomplished gentleman. Having spent much of his life in Paris, he had acquired the polished manners of the French court, and wore the costume appropriate to the Tuileries and Versailles. He and his associates in the embassy attracted much attention as they appeared in their cocked hats, flowing wigs, laced coats, and other gorgeous trimmings. The king, in his homespun garb, was apprehensive that the example so obnoxious to him might spread.The fifth campaign of the Seven Years War closed with the year 1760. By exertions such as mortal man perhaps never made before, Frederick succeeded, during the winter, in raising an army of ninety-six thousand men. In the mean time the allies had concentrated in Bohemia, to crush him, seventy-two thousand Austrians and sixty thousand Russians. The capture of four fortresses would drive Frederick hopelessly out of Silesia. Early in May, Frederick, leaving his brother Henry with about forty thousand men to protect Saxony, set out with fifty thousand for the relief of Neisse, which was then besieged. General Goltz, probably the most able of the Prussian commanders, was detached to the fortified camp at Glogau.
THREE: Anne Amelia.
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THREE:The audacious duplicity of this ambitious young king was still more conspicuously developed by his entering into a secret correspondence with the court of Austria, through certain generals in the Austrian army. And that he might the more effectually disguise his treachery from his allies, the French, he requested Lord Hyndford to write dispatches to various courts292to Presburg, to England, to Dresdencomplaining that Frederick was deaf to all proposals; that nothing could influence him to enter into terms of reconciliation with Austria. It was to be so arranged that the couriers carrying these dispatches of falsehood should be captured by the French, so that these documents should be carried to the French court.
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THREE:The merciless satires of Voltaire, exposing Maupertuis to the ridicule of all Europe, proved death-blows to the sensitive philosopher. He was thrown into a state of great dejection, which induced disease, of which he died in 1759. Maupertuis needed this discipline. In the proud days of prosperity he had rejected Christianity. In these hours of adversity, oppressed by humiliation396 and pain, and with the grave opening before him, he felt the need of the consolations of religion. Christian faith cheered the sadness of his dying hours.98
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