THREE:No trace was ever found of the person who wrote or conveyed the letter.Through all this time it is not clear exactly where T��r��zia was, probably at Paris and at Fontenay, but the relations between herself and her husband did not improve, and without any violent enmity between them, she had several times thought of getting a divorce from him. FORE:T��r��zia remained at Paris, which was soon transformed by the wonderful genius who rose to supreme power upon the ruins of the chimeras with which she and her friends had deluded themselves. The men of the Revolution, regicides and murderers, fled from the country. Napoleon was an enemy of a different kind from Louis XVI., and [344] he was now the idol of the people. His strong hand held the reins of government, his mighty genius dominated the nation and led their armies to victory; the fierce, unruly populace quailed before him. He scorned the mob and hated the Revolution.

THREE:In the streets people recognised their own carriages turned into hackney coaches; the shops were full of their things; books with their arms, china, furniture, portraits of their relations, who had perhaps perished on the scaffold. Walking along the boulevard one day soon after her return to Paris she stopped at a shop, and on leaving her address, the lad who was serving her exclaimed�� FORE:After her death the Marquis, who had no intention of either breaking his oath or foregoing his [316] vengeance, shut up his chateau and went to Paris, though it was in the height of the Terror; for he had heard that his enemy was there, and was resolved to find him. He was a cousin of the young Marquise, the Chevalier de ����, who had in the early days of their marriage stayed a good deal at the chateau of the Marquis de ����, and had requited the unsuspicious trust and hospitality of his host by making love to his wife. Then, influenced by the remorse and entreaties of the Marquise, he had gone to Paris, and not been heard of for some time, but was believed to be living there in concealment.

THREE:��Just so,�� she said; ��you all strike because you are afraid of being struck yourselves.��Jos��phine cried and entreated in vain, pointing out the ingratitude he was forcing her to display; but though he always retained his private friendship for T��r��zia, he told Jos��phine that only respectable women could be received by the wife of the First Consul. FORE:Capital letter T

THREE:They then returned to Lyon, where they parted company; F��licit����s aunt and cousin returning to Paris, while she and her mother went back to Burgundy. FORE:��When I was alone I opened the mysterious letter, and by the light of my lamp I read as follows:��The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.