FORE:We go on through the forest, beyond it we seekNever had the clear glance lasted so long. He expanded and throve in it.
FORE:
FORE:Keeling had intended to pass an hour among his books to wash off the scum, so to speak, of this atrocious conversation, but when he got to his library, and had taken down his new edition of Omar Khayyam, which Charles Propert had induced him to buy, he found it could give him very little emotion. He was aware of the exquisite type, of the strange sensuous wood-cuts that somehow{289} affected him like a subtle odour, of the beautiful binding, and not least of the text itself, but all these perfections were no more than presented to him; they did not penetrate. He could not rid himself of the scum; the odiousness of his wifes approbation would not be washed off. And what made it cling was the fact that she had divined him correctly, had rejoiced at his serving the Club out. It was just that which Norah deprecated, and he felt that Lord Inverbrooms complete silence on the point, his forbearance to hint ever so faintly that perhaps Keeling would reconsider his action, expressed disapprobation as eloquently as Norahs phrase, which he had finished for her, had done. It was a caddish act, that was what they both thought about it, and Alice, when she had finished her nonsense about Mr Silverdales rubber of bridge, had a similar protest in her mind. He did not rate poor Alices mind at any high figure; it was but the fact that she was allied to the other two, and opposed to her mother, that added a little weight to her opinion.
THREE:"Now, if you want to study Buddhism," he continued, "I must refer you to a work on the religions of the world, or to an encyclopedia, as we have no time to go into a religious dissertation, and, besides, our lunch might be spoiled while we were talking. And another reason why we ought not to enter deeply into the subject is that I should find it impossible to make a clear exposition of the principles of the Buddhist faith or of Shintoism; and if you pressed me too closely, I might become confused. The religions of the East are very difficult to comprehend, and I have known men who had lived twenty years in China or India, and endeavored to study the forms and principles of the religions of those countries, who confessed their inability to understand them. For my own part, I must admit that when I have listened to explanations by Japanese, or other people of the East, of their religious faith, I have heard a great deal that I could not comprehend. I concede their sincerity; and when they say there is a great deal in our forms of worship that they do not understand, I believe they are telling the truth. Our ways of thought are not their ways, and what is clear to one is not at all so to another.He jerked his head slowly round and gazed at the surrounding objects. "It's such an[Pg 79] extraordinary world. I can't get used to it at all. One keeps on bumping into things and falling into thingsthings that ought not to be there, you know."
THREE:She saw that in a reasonable frame of mind she would not have meant anything. But she was cross and surfeited, and the cold in the head which had spared her so long was seriously threatening. She wanted, out of sheer perverseness, to defend an indefensible position.
