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TWO:

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THREE:In front of a statue of Kali with a hundred arms, surrounded by rough votive offerings carved in wood, most of them representing legs, a man was pouring out rice, and a whole flight of grey leilasbirds like magpiesalmost settled on his hands: birds of the temple, so familiar that one even allowed me to catch it, and did not fly away at once when I set it at liberty. There are rows of black Buddhas, white Buddhas, Sivas painted redterriblestraddling in fighting attitudes; pilgrims without end bow and pray in front of each idol.

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THREE:That evening, near the temple where the god, having left the tank, was receiving the flowers and scents offered by his votaries, there was howling and yelling from the crowd of Hindoos, all crushing and pushing, but going nowhere. And louder yet the noise of the tom-toms, which the musicians raised to the desired pitch by warming them in front of big fires throwing off clouds of acrid smoke.The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.

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THREE:

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THREE:Beyond the outermost wall, when we had at last left it behind us, at the foot of the pile of terra-cotta-coloured bricks, were vast tanks of stagnant water, said to be inexhaustible. Near them was a shrine to Siva, with two small idols hung with yellow flowers, where an old Hindoo was praying devoutly; and then through a park of giant trees, and shrubs bright with strange blossoms, over which the parrots flew screaming.

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THREE:

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THREE:The streets were hung with gaudy flags and[Pg 135] coloured paper. Altars had been erected, four poles supporting an awning with flounces of bright-coloured silk, and under them a quantity of idols, of vases filled with amaryllis and roses, and even dainty little Dresden figuresexquisite curtseying Marquises, quite out of their element among writhing Vishnus and Kalis.

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TWO:"Here lies Jehangir, Conqueror of the World."After the giant a whole chain of lavender and rose-coloured peaks turning to blue came into sight in the marvellously clear atmosphere; then the sun rose below us, in the throbbing tide of heat the mountains seemed to come closer to us, but immediately the mist gathered about Gaurisankar. "The Apsaras wearing impenetrable veils, that mortals may not gaze too long on the throne of the gods,"[Pg 152] said my sa?s, who had fallen on his face since the first appearance of the snow-crowned colossus, with hands upraised towards the paradise of Indra.

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THREE:"No; the Virgin Mary."

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THREE:A naked fakir, his brown skin plastered with flour, and his long black hair all matted, bent over the bodies muttering holy words; then flourishing two yellow rags that he took out of a wallet hanging from his shoulder, he exorcised the station, driving away the spectre of the pestilence; going very fast, running along the line by which the evil had come, and vanishing where the rails ended behind the trees.

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THREE:In the streets the people, all wrapped in long shawls of a neutral brown, were only distinguishable amid the all-pervading greyness by their white head-dress. Men and women alike wear the same costumea full robe of dirty woollen stuff with[Pg 258] long hanging sleeves, and under this they are perfectly naked. The rich put on several such garments one over another; the poor shiver under a cotton wrapper. And all, even the children, look as if they had the most extraordinary deformed angular stomachs, quite low downcharcoal warmers that they carry next their skin under their robe.

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Then follows a long discussion in Hindi with the bystanders, who always escort a foreigner in a mob, ending in the questionTwo or three thousand haggard and fleshless beings were digging or carrying earth to form an embankment for a railway or a road. With arms scarcely thicker than the handles of the tools they wielded, the labourers gasped in the air, tired in a minute, and pausing to rest in spite of the abuse of the overseers. Emaciated women, so small in their tattered sarees, carried little baskets on their heads containing a few handfuls of earth, but which they could scarcely lift. One of them, wrinkled and shrunken, looked a hundred years old tottering under her load; on reaching the spot where she was to empty out the soil, she leaned forward a little and let the whole thing fall, indifferent to the dust which covered her and filled her mouth and eyes; and after taking breath for a moment, off she went again as if walking in her sleep.The priests slowly mounted the stairs, the music died away in echoes more and more confused, ceasing at last, while the sacred animal, going off to the right at the foot of the steps, disappeared into its stable.The baboo who has lost caste and been half-civilized in the Anglo-Indian colleges, is always the middleman between the Government and the poor; and he, barefaced and with no pretence of concealment, took twenty per cent. of the wages he was supposed to pay the labourers. And there were none but baboos to superintend the poorhouses and the famine-camps. It is said that during the previous famine some made fortunes of six to eight lacs of rupees (the lac is 10,000).In the evening the priest would say prayers over the couplethe bride being probably about fiveand the bridegroom would stay with the little bride's parents. Next day she would spend with the boy's parents, and after that they would both go back to their lessons and probably never meet again, unless they were very near neighbours, till he, having attained the age of fifteen, they would be really married.White clouds grew opalescent against the deep, infinite, blue-velvet sky, and their edges next the moon were fringed with silver. The stars, of a luminous pale green like aqua marine, seemed dead and had no twinkle.
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