FORE:I can see now once more how little Germans care about the given word. They asked and obtained from Cardinal Mercier his co-operation to incite the population to return, but the cardinal, always anxious to safeguard his compatriots, made conditions to which they consented.
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FORE:The rules for distinguishing between truth and falsehood98 are given in the famous Epicurean Canon. On receiving an image into the mind, we associate it with similar images formerly impressed on us by some real object. If the association or anticipation (πρ?ληψι?) is confirmed or not contradicted by subsequent experience, it is true; false, if contradicted or not confirmed.187 The stress laid on absence of contradictory evidence illustrates the great part played by such notions as possibility, negation, and freedom in the Epicurean system. In ethics this class of conceptions is represented by painlessness, conceived first as the condition, and finally as the essence of happiness; in physics by the infinite void, the inane profundum of which Lucretius speaks with almost religious unction; and in logic by the absence of contradiction considered as a proof of reality. Here, perhaps, we may detect the Parmenidean absolute under a new form; only, by a curious reversal, what Parmenides himself strove altogether to expel from thought has become its supreme object and content.188Neo-Platonism may itself furnish us with no inapt image of the age in which it arose. Like the unformed Matter about which we have been hearing so much, the consciousness of that period was in itself dark, indeterminate and unsteady, uncreative, unspontaneous, unoriginating, but with a receptive capacity which enabled it to seize, reflect, and transmit the power of living Reason, the splendour of eternal thought.
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