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The gateway looks as if it had been carved by the dints of bullets in the stone, and close by, a breach in the huge enclosing wall scored all over by shot gave ingress to the murderous host. Inside,[Pg 189] on the walls that are left standing, and they are many, the bullets seem to have scrawled strange characters. In the bath-house with its graceful columns and arabesque ornaments, in Dr. Fayrer's house, of which the proportions remind us of Trianon, where Sir Henry Lawrence died among the ruins of the mosqueeverywhere, we see tablets of black marble commemorating the numerous victims of the rebellion. In one barrack two hundred and forty-five women and children were murdered; in another forty-five officers were buried in the ruins. And close by the scene of carnage, in a smiling cemetery, their graves hidden in flowers, under the shadow of the English flag that flies from the summit of the ruined tower which formerly commanded the country round, sleep the nine hundred and twenty-seven victims of Nana Sahib's treachery.

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In the native town, on a tank in front of a temple, a raft was moving very slowly. Under a dazzlingly gorgeous canopy stood an idol of gold, covered with garlands and jewels. A dense crowd, white and fragrant with jasmine and sandal-wood, stood about the sacred pool and on the steps, and bowed reverently as the divinity floated past.After her another woman repeated the ceremony, and then they went away, still singing. This went on for part of the evening. When it was all over they went to eat rice at the bridegroom's house, and meanwhile the same ceremony had been performed with the bride, whom her neighbours had taken it by turns to anoint and perfume, in a house closed against prying eyes.
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Slider 3 ONE:A causeway of white stone, with a fragile [Pg 234]balustrade and columns bearing lanterns of gold, leads from the shore to the temple.And of all the victims of the disaster those I had just seen were not the most to be pitied. It was on families of high caste, men who might not work and whose wives must be kept in seclusion, that the famine weighed most cruelly. At first they borrowed money (and the rate of interest recognized and tolerated here is seventy-five per cent.), then they sold all they could sell. Bereft of every resource, unable to earn anything in any way, regarding the famine as an inevitable infliction by the incensed gods, they let themselves starve to death in sullen pride, shut up in their houses with their womankind. Thus they were the most difficult to rescue. Their unassailable dignity made them refuse what they would have regarded as charity, even to save the life of those dearest to them, and it needed the angelic craft of the women of the Zenana Mission to induce the kshatriyas to accept the smallest sum to keep themselves alive.
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THREE:But the enchantment of this rose-tinted land, vibrating in the sunshine, is evanescent. The city[Pg 3] comes into view in huge white massesdocks, and factories with tall chimneys; and coco-palms, in long lines of monotonous growth, overshadow square houses devoid of style.

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THREE:From the broad steps on the shore other narrower flights lead to archways and porticoes, or zigzag up to the lanes that make a gap of distant blackness in the light-hued mass of palaces and embankments.
THREE:"She is the mother of Christ, you say? You are a stranger, and you cannot know all the mischief they do us in the name of her Son."
THREE:In the distance we heard a sound of pipes, and the merchant hastened out to call the nautch-girls, who began to dance in the street just below us, among the vehicles and foot-passengers. There were two of them; one in a black skirt spangled with silver trinkets, the other in orange and red with a head-dress and necklace of jasmine. They danced with a gliding step, and then drew themselves up with a sudden jerk that made all their frippery tinkle. Then the girl in black, laying her right hand on her breast, stood still, with only a measured swaying movement of her whole body, while the dancer in yellow circled round, spinning as she went. Next the black one performed a sort of goose-step with her feet on one spot, yelling a so-called tune, and clacking her anklets one against the other. Then, after a few high leaps that set her saree flying, the dance was ended; she drew a black veil over her head, and turned with her face to the wall. The other boldly asked for backsheesh, held up her hands, and after getting her money, begged for cakes and sugar.
THREE:
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ONE:In front of a Buddhist temple were some tanks in which enormous tortoises were swimming. On the building, above carvings of elephants in relief on the stone, were a number of mural paintings, artless and terrible scenes set forth with the utmost scorn of perspective and chiaroscuro: a place of torment where green monsters thrust the damned against trees of which the trunks are saws, and enormous red and yellow birds devour living victims.In a copse, women, surrounded by naked children, were breaking stones, which men carried to the road. The women screamed, hitting the hard pebbles with a too small pick, the children fought, the men squabbled and scolded, and amid all this hubbub three Parsees, sitting at a table under the shade of a tamarind tree, were adding up lines of figures on papers fluttering in the wind. There was not a dwelling in sight, no sign of an encampment, nothing but these labouring folk and the bureaucracy out in the open air, under the beating sun.

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THREE:A wide avenue paved with marble, rising in broad steps, crosses the hilltop between temples on either side, intersecting narrower alleys, likewise bordered with pagodas crowded together in the inextricable mazes of a labyrinth, whence our guides were frequently required to lead us outtemples crowned with a cupola or a cone, a bristling throng of little extinguishers all covered with carving. The same subjects and patterns are repeated to infinity, even in the darkest nooks: figures of gods, of gigantic beasts rearing or galloping, of monstrous horses and elephants, of tiny birds sheltering the slumbers of the gods under their outspread wings.All the architectural details are effaced; parasites and creepers have overgrown the old-world carvings.

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THREE:There was always the same torture of the horses, too small and too lean for their work, galloping the five miles of the stage and then stopping dead on the spot, incapable of moving, hustled by the fresh team that rushed off on its wild career.

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THREE:Firmly erect in military attitudes, they moved like one man. All without exception turn out capital soldiers.

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THREE:[Pg 196]SRINAGAR

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ONE:In the chief temple, whose walls were painted all over, a huge Buddha of gold and silver was hidden under wreaths of flowers round his neck, and a diadem of flowers on his brow, where blazed a luminous diamond; and flowers were arranged in a canopy over his head, and were strewn like a carpet on the steps of the shrine.

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TWO:Instead of the usual wreath of flowers for my neck the Rajah gave me a necklace of silver threads, to which hung a little bag of purple and green silk, closely embroidered, and looking like a scent-sachet, or a bag to hold some precious amulet.And this morning I had seen in the place of Akbar or Jehangir, a sturdy, blowsy soldier, in his red coatee, his feet raised higher than his head, spread out in his wicker deck-chair, and reading the latest news just brought by the mail from Europe.

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TWO:"Kali?" he asked.Then starting to his feet, and stretching out his arm to point at me, he poured forth invective in sharp, rapid speech. The words flowed without pause:

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ONE:[Pg 231]

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And at this day the high road passes Secundra Bagh in ruins, and on the ground where Nana Sahib's soldiers fell, huge flowers are strewn of "flame of the forest" fading into hues of blood.In the middle of the course was a stand, and there, with the officers and civil functionaries, were four English ladies who had accompanied their husbands to this remote station. They thought of their dress and took care of their babies, living among these Sikhs whom the native priests are perpetually inciting to rebellion, and seeming to have not the least fear of danger.Then the dancing began again, interrupted for a minute by the call of the night-watchman as he went past carrying a long bamboo. He paused for a moment to watch the performance, and then was lost in the darkness.
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